Mr. K. S. N. Iyer said that he was not convinced how spiritual life could be reconciled to worldly activities. The Master in answer cited some verses from Yoga Vasishta. (The original is said to be millions of verses, of which only 32,000 stanzas are now found in the Sanskrit text. It was condensed to 6,000 and called Laghu Vasishta. The latter has been rendered in Tamil in 2,050 stanzas).
D.: Without the mind concentrating on it the work cannot be performed satisfactorily. How is the mind to be spiritually disposed and the work kept going as well?
The mind is only a projection from the Self, appearing in the waking state. In deep sleep, you do not say whose son you are and so on. As soon as you wake up you say you are so and so, and recognise the world and so on. The world is only lokah ,lokah = lokyate iti lokah (what is perceived is the world).
That which is seen is lokah or the world. Which is the eye that sees it? That is the ego which rises and sinks periodically. But you exist always. Therefore That which lies beyond the ego is consciousness - the Self. In deep sleep mind is merged and not destroyed. That which merges reappears. It may happen in meditation also. But the mind which is destroyed cannot reappear. The yogi's aim must be to destroy it and not to sink in laya . In the peace of dhyana , laya ensues but it is not enough. It must be supplemented by other practices for destroying the mind. Some people have gone into samadhi with a trifling thought and after a long time awakened in the trail of the same thought. In the meantime generations have passed away in the world. Such a yogi has not destroyed his mind. Its destruction is the non-recognition of it as being apart from the Self. Even now the mind is not. Recognise it. How can you do it if not in everyday activities. They go on automatically. Know that the mind promoting them is not real but a phantom proceeding from the Self. That is how the mind is destroyed.
Talk 75 Talk 77